The Jewish question

Uri Avnery Right from its founding, the state of Israel became the Holocaust-state. But we are not a helpless ghetto anymore – we have powerful armed forces, we can indeed do unto others as others have done unto us. The old existential fears, mistrusts, suspicions, hatreds, prejudices, stereotypes, sense of victimhood, dreams of revenge, that were born in the Diaspora, have superimposed themselves on the state, creating a very dangerous mixture of power and victimhood, brutality and masochism, militarism and the conviction that the whole world is against us. Can such a state survive and flourish in the modern world? European nation-states have fought many wars. But they never forgot that after a war comes peace, that today’s enemy may well be tomorrow’s ally. Nation-states remain, but they are becoming more and more interdependent, joining regional structures, giving up huge chunks of their sovereignty. Israel cannot do that. The vast majority of Israelis believe that there will never be peace. They are convinced that “the Arabs” are out to throw us into the sea. They see mighty Israel as the victim surrounded by enemies, while our “friends” are liable to stick a knife in our back any time. They see the eternal occupation of Palestinian territories and the setting up of belligerent settlements all over Palestine as a result of Arab intransigence, not as its cause. They insist that Israel be recognised as the “nation-state of the Jewish people”. This means that Israel does not belong to the Israelis (the very concept of an “Israeli nation” is officially rejected by our government) but to the worldwide ethnic-religious Jewish Diaspora, who have never been asked whether they agree to Israel representing them. It is the very negation of a real nation-state that can live in peace with its neighbours and join a regional union. I have never laboured under any illusions about the magnitude of the task my friends and I set ourselves decades ago. It is not to change this or that aspect of Israel, but to change the fundamental nature of the state itself. It is far more than a matter of politics, to substitute one party for another. It is even far more than making peace with the Palestinian people, ending the occupation, evacuating the settlements. It is to effect a basic change of [or “in”] the national consciousness, the consciousness of every Israeli man and woman. It has been said that “you can get the Jews out of the ghetto, but you can’t get the ghetto out of the Jews.” But that is exactly what needs to be done. Can it be done? I think so. I certainly hope so. Perhaps we need a shock – either a positive or a negative one. The appearance here of Anwar Sadat in 1977 can serve as an example of a positive shock: by coming to Jerusalem while a state of war was still in effect, he produced an overnight change in the consciousness of Israelis. So did the Rabin-Arafat handshake on the White House lawn in 1993. So did, in a negative way, the Yom Kippur war, exactly 38 years ago, which shook Israel to the core. But these were minor, brief shocks compared to what is needed. A Second Herzl could, perhaps, effect such a miracle, against the odds. In the words of the first Herzl: “If you want it, it is not a fairy tale.”